Bacon's essays, with annotations by R. Whately |
No grāmatas satura
1.5. rezultāts no 99.
10. lappuse
... persons , accordingly , who describe themselves in one sense , correctly - as ' following the dictates of conscience , ' are doing so only in the same sense in which a person who is driving in a carriage may be said to follow his ...
... persons , accordingly , who describe themselves in one sense , correctly - as ' following the dictates of conscience , ' are doing so only in the same sense in which a person who is driving in a carriage may be said to follow his ...
17. lappuse
... persons who attracted no notice in their life - time , and again ( which is much more common ) , to publish laudatory biographies C ( to say nothing of raising subscriptions for monumental testi- Essay ii . ] 17 Annotations .
... persons who attracted no notice in their life - time , and again ( which is much more common ) , to publish laudatory biographies C ( to say nothing of raising subscriptions for monumental testi- Essay ii . ] 17 Annotations .
18. lappuse
... persons who did attract notice in a disreputable way , and respecting whom it would have been the kindest thing to let them be forgotten , -this is surely going a little too far . But private friends and partizans are tempted to pursue ...
... persons who did attract notice in a disreputable way , and respecting whom it would have been the kindest thing to let them be forgotten , -this is surely going a little too far . But private friends and partizans are tempted to pursue ...
26. lappuse
... persons after mature deliberation , and publicly set forth by common authority , -but he is called upon to converse with the leading members of the congregation , and satisfy them as to the soundness of his views ; not , of course , by ...
... persons after mature deliberation , and publicly set forth by common authority , -but he is called upon to converse with the leading members of the congregation , and satisfy them as to the soundness of his views ; not , of course , by ...
46. lappuse
... persons not wanting in intelligence , and admired by many of what are called the educated classes , in which the virtue held up for admiration and imitation consists in selecting as a bosom friend , and a guide , and a model of ...
... persons not wanting in intelligence , and admired by many of what are called the educated classes , in which the virtue held up for admiration and imitation consists in selecting as a bosom friend , and a guide , and a model of ...
Saturs
1 | |
13 | |
59 | |
66 | |
83 | |
104 | |
114 | |
135 | |
318 | |
331 | |
342 | |
349 | |
356 | |
374 | |
386 | |
395 | |
142 | |
173 | |
192 | |
198 | |
210 | |
217 | |
236 | |
242 | |
248 | |
272 | |
290 | |
309 | |
404 | |
412 | |
425 | |
426 | |
461 | |
467 | |
477 | |
488 | |
497 | |
503 | |
509 | |
519 | |
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Bacon's Essays, with Annotations by R. Whately Richard Whately (abp of Dublin) Priekšskatījums nav pieejams - 2020 |
Bieži izmantoti vārdi un frāzes
advantage ancient appear authority Bacon become believe better body called cause character christian Church common consider continue counsel course danger desire doth doubt Edition effect error ESSAY evidence evil existence expect experience fact favour feel give greater ground hand hath human important instance Italy judge judgment keep kind King knowledge learning least less live look man's matter means mind moral nature never object observed once opinion opposite party perhaps persons political practice present princes principle probably question reason received regard religion remarkable respect rest Scripture seek seems sense side sometimes sort speak supposed sure things thought tion true truth turn virtue whole wisdom wise wish witness
Populāri fragmenti
248. lappuse - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
148. lappuse - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
375. lappuse - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
135. lappuse - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
505. lappuse - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
47. lappuse - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
84. lappuse - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
217. lappuse - All this is true, if time stood still; which, contrariwise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good, therefore, that men in their innovations, would follow the example of time itself, which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived...
429. lappuse - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
391. lappuse - There is no excellent beauty that hath not some strangeness in the proportion.