Bacon's essays, with annotations by R. Whately |
No grāmatas satura
1.5. rezultāts no 28.
5. lappuse
... evidence which his miracles afforded , and being so thoroughly of the Truth ' as to give themselves up to follow wherever that should lead , in opposition to any prejudices or inclinations of their own ; and then knowledge of the truth ...
... evidence which his miracles afforded , and being so thoroughly of the Truth ' as to give themselves up to follow wherever that should lead , in opposition to any prejudices or inclinations of their own ; and then knowledge of the truth ...
6. lappuse
... evidence - is unattainable . But the same may be said of every other virtue : a perfect regula- tion of any one of the human passions is probably not more attainable than perfect candour ; but we are not therefore to give a loose to the ...
... evidence - is unattainable . But the same may be said of every other virtue : a perfect regula- tion of any one of the human passions is probably not more attainable than perfect candour ; but we are not therefore to give a loose to the ...
7. lappuse
... evidence in consequence . That we should wish to find truth on one side rather than the other , is in many cases not only unavoidable , but commendable ; but to think that true which we wish , with- out impartially weighing the evidence ...
... evidence in consequence . That we should wish to find truth on one side rather than the other , is in many cases not only unavoidable , but commendable ; but to think that true which we wish , with- out impartially weighing the evidence ...
8. lappuse
... evidence which they are especially anxious to find conclusive . The proverbial expression of ' too good news to be true ' bears witness to the existence of this feeling . Each of us probably has a nature leaning towards one or the other ...
... evidence which they are especially anxious to find conclusive . The proverbial expression of ' too good news to be true ' bears witness to the existence of this feeling . Each of us probably has a nature leaning towards one or the other ...
10. lappuse
... evidence on both sides . For any one may bring himself to believe almost anything that he is inclined to believe , and thinks it becoming or expedient to maintain . Some persons , accordingly , who describe themselves - in one sense ...
... evidence on both sides . For any one may bring himself to believe almost anything that he is inclined to believe , and thinks it becoming or expedient to maintain . Some persons , accordingly , who describe themselves - in one sense ...
Saturs
60 | |
66 | |
72 | |
83 | |
104 | |
114 | |
135 | |
148 | |
331 | |
342 | |
349 | |
356 | |
374 | |
386 | |
389 | |
395 | |
173 | |
192 | |
198 | |
210 | |
217 | |
266 | |
272 | |
290 | |
309 | |
318 | |
404 | |
412 | |
425 | |
432 | |
461 | |
467 | |
477 | |
497 | |
503 | |
519 | |
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Bacon's Essays, with Annotations by R. Whately Richard Whately (abp of Dublin) Priekšskatījums nav pieejams - 2020 |
Bieži izmantoti vārdi un frāzes
admirable advantage Æsop ancient ANNOTATIONS ANTITHETA Archbishop of Dublin Aristotle atheism Augustus Cæsar Bacon believe better Cæsar called cause character christian Church Cicero command commonly counsel course cunning custom danger divine doth doubt Edinburgh Review Edition effect envy error ESSAY evil fame favour feel fortune Galba give goeth habit hath Henry VII Hollyoaks honour human important instance J. W. DONALDSON judge judgment Julius Cæsar kind King knowledge labour learning less maketh man's matter means men's ment mind moral nation nature never object observed Octavo opinion opposite party perceive perhaps persons political Pompey practice praise princes principle racter reason regard religion remarkable respect riches Roman saith Scripture side sometimes sort speak supposed sure Tacitus thaumatrope things thou thought tion true truth usury virtue wealth wisdom wise witness words
Populāri fragmenti
248. lappuse - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
148. lappuse - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
377. lappuse - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
135. lappuse - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
507. lappuse - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
47. lappuse - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
84. lappuse - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
217. lappuse - All this is true, if time stood still; which, contrariwise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good, therefore, that men in their innovations, would follow the example of time itself, which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived...
431. lappuse - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
393. lappuse - There is no excellent beauty that hath not some strangeness in the proportion.