The Writings of Henry David Thoreau, 2. sējumsHoughton, Mifflin, 1893 |
No grāmatas satura
1.–5. rezultāts no 65.
2. lappuse
... 1863 , By TICKNOR & FIELDS . Copyright , 1882 , By MARY A. T. LOWELL AND REBECCA J. THACHER , Heirs of Henry D. Thoreau . Copyright , 1893 , By HOUGHTON , MIFFLIN & CO . All rights reserved . PAGE vii 7 128 156 174 202 218 241 261.
... 1863 , By TICKNOR & FIELDS . Copyright , 1882 , By MARY A. T. LOWELL AND REBECCA J. THACHER , Heirs of Henry D. Thoreau . Copyright , 1893 , By HOUGHTON , MIFFLIN & CO . All rights reserved . PAGE vii 7 128 156 174 202 218 241 261.
3. lappuse
... FIELD VIII . THE VILLAGE • • IX . THE PONDS • X. BAKER FARM • XI . HIGHER LAWS . XII . BRUTE NEIGHBORS XIII . HOUSE - WARMING • XIV . FORMER INHABITANTS , AND WINTER VIS- ITORS . XV . WINTER ANIMALS XVI . THE POND IN WINTER • XVII ...
... FIELD VIII . THE VILLAGE • • IX . THE PONDS • X. BAKER FARM • XI . HIGHER LAWS . XII . BRUTE NEIGHBORS XIII . HOUSE - WARMING • XIV . FORMER INHABITANTS , AND WINTER VIS- ITORS . XV . WINTER ANIMALS XVI . THE POND IN WINTER • XVII ...
6. lappuse
... unity of design which helps to preserve its individual force . Walden was not pub lished , however , until 1854 , when it was brought out by Ticknor & Fields . 1 WALDEN I ECONOMY When I wrote the following pages , INTRODUCTORY NOTE.
... unity of design which helps to preserve its individual force . Walden was not pub lished , however , until 1854 , when it was brought out by Ticknor & Fields . 1 WALDEN I ECONOMY When I wrote the following pages , INTRODUCTORY NOTE.
9. lappuse
... fields , the inhabitants have appeared to me to be doing penance in a thousand remarkable ways . What I have heard of Bramins sit- ting exposed to four fires and looking in the face of the sun ; or hanging suspended , with their heads ...
... fields , the inhabitants have appeared to me to be doing penance in a thousand remarkable ways . What I have heard of Bramins sit- ting exposed to four fires and looking in the face of the sun ; or hanging suspended , with their heads ...
10. lappuse
... field they were called to labor in . Who made them serfs of the soil ? Why should they eat their sixty acres , when man is con- demned to eat only his peck of dirt ? Why should they begin digging their graves as soon as they are born ...
... field they were called to labor in . Who made them serfs of the soil ? Why should they eat their sixty acres , when man is con- demned to eat only his peck of dirt ? Why should they begin digging their graves as soon as they are born ...
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
animal bad neighbor Baker Farm bark beans beautiful birds bottom called cellar cerned clothes color commonly Concord Concord River dark deep distant door dwelling earth England eyes Fair Haven farm farmer feet field fire fish Fitchburg Railroad forest Gondibert grass green ground half hand hear heard heaven hills hole hound hour ical inches Indian John Field johnswort keep labor learned leaves live Loch Fyne log canoe look loon man's meadow mean mile morning muskrats Nature neighbors never night once perchance perhaps pickerel pine pond poor railroad rain rods sand season seen shore side snow sometimes sound spring standing stones sumachs summer surface things thought tion town traveller trees true veery village Walden Walden Pond walk warm wild wind winter woodchuck woods
Populāri fragmenti
143. lappuse - I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms...
52. lappuse - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
499. lappuse - In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost ; that is where they should be. Now put the foundations under them.
147. lappuse - I should only give a few pulls at the parish bell-rope, as for a fire, that is, without setting the bell, there is hardly a man on his farm in the outskirts of Concord, notwithstanding that press of engagements which was his excuse so many times this morning, nor a boy, nor a woman, I might...
212. lappuse - I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows.
153. lappuse - And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us.
489. lappuse - At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unexplorable, that land and sea be infinitely wild, unsurveyed and unfathomed by us because unfathomable.
143. lappuse - It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful ; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts.
498. lappuse - I learned this, at least, by my experiment ; that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours.
211. lappuse - I only know myself as a human entity ; the scene, so to speak, of thoughts and affections ; and am sensible of a certain doubleness by which I can stand as remote from myself as from another.