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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. "
Sig. 2x2-4B3 of vol.1 . Lectures, delivered in the Royal academy - 391. lappuse
autors: James Barry - 1831
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum: With an ..., 2. sējums

Horace - 1766 - 282 lapas
...it;" who gives it• as the effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH: BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in...
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum, 2. sējums

Horace - 1776 - 280 lapas
...of it; who gives it as the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj...
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The Works of Richard Hurd, Lord Bishop of Worcester: Critical works

Richard Hurd - 1811 - 374 lapas
...of it ; who gives it as the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in...
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Poetics; Or a Series of Poems and Disquisitions on Poetry ...

George Dyer - 1812 - 240 lapas
...therefore, it was ever thought to have some participation of divineness, because it doth raise and erect the mind; whereas reason doth buckle and bow the mind to the nature of things *." I close these testimonies, full I think to the present subject, with an observation of the ingenious...
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The Descent of Liberty: A Mask

Leigh Hunt - 1815 - 160 lapas
...some participation of divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature of things." BACON. SOME ACCOUNT OF THE ORIGIN % NATURE OF MASKS. As the species of...
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The Works of Francis Bacon, 1. sējums

Francis Bacon (visct. St. Albans.) - 1819 - 648 lapas
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature...
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The North American Review, 56. sējums

1843 - 706 lapas
...some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music...
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The Works of Francis Bacon: Baron of Verulam, Viscount St. Albans ..., 1. sējums

Francis Bacon - 1824 - 642 lapas
...the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined also with the agreement and consort it hath with music, it hath had access and estimation in...
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The Works of Francis Bacon: Lord Chancellor of England, 2. sējums

Francis Bacon - 1825 - 524 lapas
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature...
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Examples of English Prose: From the Reign of Elizabeth to the Present Time ...

George Walker - 1825 - 668 lapas
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature...
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