Advancement of Learning and Novum Organum, 18. sējums

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Colonial Press, 1899 - 476 lappuses

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38. lappuse - So that if the invention of the ship was thought so noble, which carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits, how much more are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illuminations, and inventions, the one of the other?
202. lappuse - Superstition, without a veil, is a deformed thing; for as it addeth deformity to an ape to be so like a man, so the similitude of superstition to religion makes it the more deformed...
5. lappuse - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
59. lappuse - For although they had knowledge of the antipodes, "Nosque ubi primus equis Oriens afflavit anhelis, Illic sera rubens accendit lumina Vesper...
3. lappuse - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
23. lappuse - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action...
15. lappuse - Here therefore [is] the first distemper of learning, when men study words and not matter : whereof though I have represented an example of late times, yet it hath been and will be secundum majus et minus in all time.
319. lappuse - The idols of the tribe are inherent in human nature and the very tribe or race of man ; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the universe, and the human mind resembles those uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
405. lappuse - But things which are equal to the same are equal to one another || ; therefore CA is equal to CB ; wherefore CA,
317. lappuse - There is no small difference between the idols of the human mind, and the ideas of the divine mind; that is to say, between certain idle dogmas, and the real stamp and impression of created objects, as they are found in nature.

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