For a New Liberty: The Libertarian ManifestoLudwig von Mises Institute, 1978 - 338 lappuses |
No grāmatas satura
1.–5. rezultāts no 47.
3. lappuse
... labor, and capital alike. Personal freedom and civil liberty were to be guaranteed against the depredations and tyranny of the king or his minions. Religion, the source of bloody wars for centuries when sects were battling for control ...
... labor, and capital alike. Personal freedom and civil liberty were to be guaranteed against the depredations and tyranny of the king or his minions. Religion, the source of bloody wars for centuries when sects were battling for control ...
13. lappuse
... labor force, and cartelizing and regulating industry, not accidentally hobbling efficient competition. Finally, in the early twentieth century, the new conservative “corporate state”—then and now the dominant political system in the ...
... labor force, and cartelizing and regulating industry, not accidentally hobbling efficient competition. Finally, in the early twentieth century, the new conservative “corporate state”—then and now the dominant political system in the ...
37. lappuse
... labor” with the clay, in the phrase of the great property theorist John Locke. And the product transformed by his own energy has become the material embodiment of the sculptor's ideas and vision. John Locke put the case this way ...
... labor” with the clay, in the phrase of the great property theorist John Locke. And the product transformed by his own energy has become the material embodiment of the sculptor's ideas and vision. John Locke put the case this way ...
38. lappuse
... labor with would be generally conceded. (Once again, as in the case of communal ownership of persons, the world communal solution would, in practice, be reduced to an oligarchy of a few others expropriating the creator's work in the ...
... labor with would be generally conceded. (Once again, as in the case of communal ownership of persons, the world communal solution would, in practice, be reduced to an oligarchy of a few others expropriating the creator's work in the ...
40. lappuse
... labor, and if by extension he owns whatever property he has “created” or gathered out of the previously unused, unowned, “state of nature,” then what of the last great question: the right to own or control the earth itself? In short, if ...
... labor, and if by extension he owns whatever property he has “created” or gathered out of the previously unused, unowned, “state of nature,” then what of the last great question: the right to own or control the earth itself? In short, if ...
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abolition aggression American bank become boom business cycle capital century citizens City classical liberals coercive coercive monopoly Communist compulsory conservatism conservative consumer course courts crime criminal decisions defend demand economic efficient enforce ernment ertarian erty example federal force foreign policy free market freedom Furthermore goal governmental Graustark Hence income increase individual industry inflation intellectuals invasion Keynesian labor laissez-faire laissez-faire liberals land libertarian society liberty man’s mass ment military modern money supply monopoly moral Murray N nature outlaw owners ownership party percent person police protection political pollution poor Press principle private property problem production property rights public school radical restrictions Revolution Rothbard rule rulers Ruritania Russia self-ownership social Soviet stagflation State’s statism streets subsidies sumer Suppose taxation theory tion Unheavenly City United victim voluntary welfare World War II York York City
Populāri fragmenti
35. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
37. lappuse - Thus, the grass my horse has bit, the turfs my servant has cut, and the ore I have digged in any place, where I have a right to them in common with others, become my property without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
40. lappuse - As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property.
148. lappuse - That the selectmen of every town in the several precincts and quarters where they dwell, shall have a vigilant eye over their brethren and neighbors, to see, first, that none of them shall suffer so much barbarism in any of their families, as not to endeavor to teach by themselves or others, their children and apprentices so much learning, as may enable them perfectly to read the English tongue, and knowledge of the capital laws, upon penalty of twenty shillings for each neglect therein...
37. lappuse - No body can deny but the nourishment is his. I ask then, when did they begin to be his? When he digested? Or when he eat?
37. lappuse - And amongst those who are counted the civilized part of mankind, who have made and multiplied positive laws to determine property, this original law of nature, for the beginning of property, in what was before common, still takes place...
68. lappuse - ... one of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man, to any government, is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that...
36. lappuse - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
57. lappuse - ... they are inserted with the means of enforcing their observance, will be sufficient to prevent the major and dominant party from abusing its powers. Being the party in possession of the government, they will, from the same constitution of man which makes government necessary to protect society, be in favor of the powers granted by the constitution, and opposed to the restrictions intended to limit them.
147. lappuse - For our rulers are certainly bound to maintain the spiritual and secular offices and callings so that there may always be preachers, jurists, pastors, scribes, physicians, schoolmasters, and the like; for these cannot be dispensed with.
Atsauces uz šo grāmatu
Roads to Dominion: Right-wing Movements and Political Power in the United States Sara Diamond Ierobežota priekšskatīšana - 1995 |