For a New Liberty: The Libertarian ManifestoLudwig von Mises Institute, 1978 - 338 lappuses |
No grāmatas satura
1.–5. rezultāts no 58.
2. lappuse
... hand and economic freedom on the other. On the contrary, they perceived civil and moral liberty, political independence, and the freedom to trade and produce as all part of one unblemished system, what Adam Smith was to call, in the ...
... hand and economic freedom on the other. On the contrary, they perceived civil and moral liberty, political independence, and the freedom to trade and produce as all part of one unblemished system, what Adam Smith was to call, in the ...
16. lappuse
... hand, from the conservatives the socialists took a devotion to coercion and the statist means for trying to achieve these liberal goals. Industrial harmony and growth were to be achieved by aggrandizing the State into an all-powerful ...
... hand, from the conservatives the socialists took a devotion to coercion and the statist means for trying to achieve these liberal goals. Industrial harmony and growth were to be achieved by aggrandizing the State into an all-powerful ...
18. lappuse
... hands of the State, to leave the education power in its hands, to leave the power over money and banking, and over roads, in the hands of the State—in short, to concede to State dominion over all the crucial levers of power in society ...
... hands of the State, to leave the education power in its hands, to leave the power over money and banking, and over roads, in the hands of the State—in short, to concede to State dominion over all the crucial levers of power in society ...
27. lappuse
... ” on the contemporary ideological scale. On the other hand, since the libertarian also opposes invasion of the rights of private property, this also means that he just as emphatically opposes 27 2.Property and Exchange.
... ” on the contemporary ideological scale. On the other hand, since the libertarian also opposes invasion of the rights of private property, this also means that he just as emphatically opposes 27 2.Property and Exchange.
37. lappuse
... hands and energy. Surely, it is a rare person who, with the case put thus, would say that the sculptor does not have the property right in his own product. Surely, if every man has the right to own his own body, and if he must grapple ...
... hands and energy. Surely, it is a rare person who, with the case put thus, would say that the sculptor does not have the property right in his own product. Surely, if every man has the right to own his own body, and if he must grapple ...
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
abolition aggression American bank become boom business cycle capital century citizens City classical liberals coercive coercive monopoly Communist compulsory conservatism conservative consumer course courts crime criminal decisions defend demand economic efficient enforce ernment ertarian erty example federal force foreign policy free market freedom Furthermore goal governmental Graustark Hence income increase individual industry inflation intellectuals invasion Keynesian labor laissez-faire laissez-faire liberals land libertarian society liberty man’s mass ment military modern money supply monopoly moral Murray N nature outlaw owners ownership party percent person police protection political pollution poor Press principle private property problem production property rights public school radical restrictions Revolution Rothbard rule rulers Ruritania Russia self-ownership social Soviet stagflation State’s statism streets subsidies sumer Suppose taxation theory tion Unheavenly City United victim voluntary welfare World War II York York City
Populāri fragmenti
35. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
37. lappuse - Thus, the grass my horse has bit, the turfs my servant has cut, and the ore I have digged in any place, where I have a right to them in common with others, become my property without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
40. lappuse - As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property.
148. lappuse - That the selectmen of every town in the several precincts and quarters where they dwell, shall have a vigilant eye over their brethren and neighbors, to see, first, that none of them shall suffer so much barbarism in any of their families, as not to endeavor to teach by themselves or others, their children and apprentices so much learning, as may enable them perfectly to read the English tongue, and knowledge of the capital laws, upon penalty of twenty shillings for each neglect therein...
37. lappuse - No body can deny but the nourishment is his. I ask then, when did they begin to be his? When he digested? Or when he eat?
37. lappuse - And amongst those who are counted the civilized part of mankind, who have made and multiplied positive laws to determine property, this original law of nature, for the beginning of property, in what was before common, still takes place...
68. lappuse - ... one of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man, to any government, is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that...
36. lappuse - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
57. lappuse - ... they are inserted with the means of enforcing their observance, will be sufficient to prevent the major and dominant party from abusing its powers. Being the party in possession of the government, they will, from the same constitution of man which makes government necessary to protect society, be in favor of the powers granted by the constitution, and opposed to the restrictions intended to limit them.
147. lappuse - For our rulers are certainly bound to maintain the spiritual and secular offices and callings so that there may always be preachers, jurists, pastors, scribes, physicians, schoolmasters, and the like; for these cannot be dispensed with.
Atsauces uz šo grāmatu
Roads to Dominion: Right-wing Movements and Political Power in the United States Sara Diamond Ierobežota priekšskatīšana - 1995 |