For a New Liberty: The Libertarian ManifestoLudwig von Mises Institute, 1978 - 338 lappuses |
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1.–5. rezultāts no 39.
28. lappuse
... criminal if committed by any person or group in society. The libertarian, in short, insists on applying the general moral law to everyone, and makes no special exemptions for any person or group. But if we look at the State naked, as it ...
... criminal if committed by any person or group in society. The libertarian, in short, insists on applying the general moral law to everyone, and makes no special exemptions for any person or group. But if we look at the State naked, as it ...
46. lappuse
... criminal, but “society,” is responsible for his crime. Take, for example, the case where Smith robs or murders Jones ... criminals are not responsible for crime, only those members of society who do not commit crime. 6Parker Thomas Moon ...
... criminal, but “society,” is responsible for his crime. Take, for example, the case where Smith robs or murders Jones ... criminals are not responsible for crime, only those members of society who do not commit crime. 6Parker Thomas Moon ...
53. lappuse
... criminal, but not because his so-called “right of free speech” must be pragmatically restricted on behalf of the “public good”; he is a criminal because he has clearly and obviously violated the property rights of another person. 3 THE ...
... criminal, but not because his so-called “right of free speech” must be pragmatically restricted on behalf of the “public good”; he is a criminal because he has clearly and obviously violated the property rights of another person. 3 THE ...
55. lappuse
... criminal punishment in the libertarian world, the emphasis would never be, as it is now, on “society's” jailing the criminal; the emphasis would necessarily be on compelling the criminal to make restitution to the victim of his crime ...
... criminal punishment in the libertarian world, the emphasis would never be, as it is now, on “society's” jailing the criminal; the emphasis would necessarily be on compelling the criminal to make restitution to the victim of his crime ...
56. lappuse
... criminal. If Jones, as the result of his beliefs, is against defending himself by the use of violence and is therefore opposed to any prosecution of crime, then Jones will simply fail to prosecute, and that will be the end of it. There ...
... criminal. If Jones, as the result of his beliefs, is against defending himself by the use of violence and is therefore opposed to any prosecution of crime, then Jones will simply fail to prosecute, and that will be the end of it. There ...
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abolition aggression American bank become boom business cycle capital century citizens City classical liberals coercive coercive monopoly Communist compulsory conservatism conservative consumer course courts crime criminal decisions defend demand economic efficient enforce ernment ertarian erty example federal force foreign policy free market freedom Furthermore goal governmental Graustark Hence income increase individual industry inflation intellectuals invasion Keynesian labor laissez-faire laissez-faire liberals land libertarian society liberty man’s mass ment military modern money supply monopoly moral Murray N nature outlaw owners ownership party percent person police protection political pollution poor Press principle private property problem production property rights public school radical restrictions Revolution Rothbard rule rulers Ruritania Russia self-ownership social Soviet stagflation State’s statism streets subsidies sumer Suppose taxation theory tion Unheavenly City United victim voluntary welfare World War II York York City
Populāri fragmenti
35. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
37. lappuse - Thus, the grass my horse has bit, the turfs my servant has cut, and the ore I have digged in any place, where I have a right to them in common with others, become my property without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
40. lappuse - As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property.
148. lappuse - That the selectmen of every town in the several precincts and quarters where they dwell, shall have a vigilant eye over their brethren and neighbors, to see, first, that none of them shall suffer so much barbarism in any of their families, as not to endeavor to teach by themselves or others, their children and apprentices so much learning, as may enable them perfectly to read the English tongue, and knowledge of the capital laws, upon penalty of twenty shillings for each neglect therein...
37. lappuse - No body can deny but the nourishment is his. I ask then, when did they begin to be his? When he digested? Or when he eat?
37. lappuse - And amongst those who are counted the civilized part of mankind, who have made and multiplied positive laws to determine property, this original law of nature, for the beginning of property, in what was before common, still takes place...
68. lappuse - ... one of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. All it can see in an original idea is potential change, and hence an invasion of its prerogatives. The most dangerous man, to any government, is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that...
36. lappuse - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
57. lappuse - ... they are inserted with the means of enforcing their observance, will be sufficient to prevent the major and dominant party from abusing its powers. Being the party in possession of the government, they will, from the same constitution of man which makes government necessary to protect society, be in favor of the powers granted by the constitution, and opposed to the restrictions intended to limit them.
147. lappuse - For our rulers are certainly bound to maintain the spiritual and secular offices and callings so that there may always be preachers, jurists, pastors, scribes, physicians, schoolmasters, and the like; for these cannot be dispensed with.
Atsauces uz šo grāmatu
Roads to Dominion: Right-wing Movements and Political Power in the United States Sara Diamond Ierobežota priekšskatīšana - 1995 |