Social Statics: Or, The Conditions Essential to Human Happiness Specified, and the First of Them DevelopedWilliams and Norgate, 1868 - 523 lappuses |
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1.5. rezultāts no 59.
14. lappuse
... perfect physical development was the chief ' essential to human felicity ; Plotinus , on the contrary , was so purely ideal in his aspirations as to be ashamed of his body . Indeed the many contradictory answers given by Grecian ...
... perfect physical development was the chief ' essential to human felicity ; Plotinus , on the contrary , was so purely ideal in his aspirations as to be ashamed of his body . Indeed the many contradictory answers given by Grecian ...
46. lappuse
... perfect intellectual vision . The Calmuck in delicacy of smell , and the red Indian in acuteness of hearing , do not excel the white man more than the white man excels them in moral susceptibility . Every age , every nation , every cli ...
... perfect intellectual vision . The Calmuck in delicacy of smell , and the red Indian in acuteness of hearing , do not excel the white man more than the white man excels them in moral susceptibility . Every age , every nation , every cli ...
51. lappuse
... perfect ; or rather , to put the expressions in proper se- quence - man becomes perfect , just in so far as he is able to obey them . A total disagreement may therefore be looked for be- tween the doctrines promulgated in the following ...
... perfect ; or rather , to put the expressions in proper se- quence - man becomes perfect , just in so far as he is able to obey them . A total disagreement may therefore be looked for be- tween the doctrines promulgated in the following ...
58. lappuse
... perfect knowledge of man , of society , of institutions , of events , of all the complex , ever - varying phenomena of human existence ; and to a grasp of mind that can infer from these how things will go in future . In short , he is ...
... perfect knowledge of man , of society , of institutions , of events , of all the complex , ever - varying phenomena of human existence ; and to a grasp of mind that can infer from these how things will go in future . In short , he is ...
65. lappuse
... how seemingly in- expedient , dangerous , injurious even , may be the course which morality points out as " abstractedly right , " the highest wisdom is in perfect and fearless submission . 4 8 1 PART I. CHAPTER I. DEFINITION OF MORALITY .
... how seemingly in- expedient , dangerous , injurious even , may be the course which morality points out as " abstractedly right , " the highest wisdom is in perfect and fearless submission . 4 8 1 PART I. CHAPTER I. DEFINITION OF MORALITY .
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acts of parliament Adam Smith adaptation admit amongst argument assert assertors assume authority become belief CHAPTER character circumstances civilization claims common conclusions conduct consequences conservatism consider constitution deductions desire diminishing Divine doctrine duty ence equal freedom equity essential ethical evil exer exercise of faculties existence fact feelings fulfil function further give Granville Sharpe gratification greater greatest happiness Hence human implies impulse individual inference instinct institutions justice labour law of equal legislative less liberty of action limits maintain man-the man's matter means men's men's rights ment moral law moral sense nature necessity needful obtained opinion organization pain perfect perfect law political possession present principle produce proved race reason recognize respect rule sentiment serfs sinecurist slavery social Social Statics society sphere suffering suppose surely theory thing tion true truth whilst wrong
Populāri fragmenti
515. lappuse - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature change it rather; but The art itself is nature.
192. lappuse - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
145. lappuse - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
354. lappuse - The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.
242. lappuse - I.), which declares that any one disguised and in possession of an offensive weapon " appearing in any warren, or place where hares or conies have been, or shall be usually kept, and being thereof duly convicted, shall be adjudged guilty of felony, and shall suffer death, as in cases of felony, without benefit of clergy.
145. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
393. lappuse - ... and conquer, by all fitting ways, enterprises and means whatsoever, all and every such person or persons as shall at any time hereafter...
109. lappuse - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
413. lappuse - If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.
230. lappuse - Commentaries, remarks, that this law of Nature being coeval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times; no human laws are of any validity if contrary to this, and such of them as are valid derive all their force and all their validity and all their authority, mediately and immediately, from this original...