Social Statics: Or, The Conditions Essential to Human Happiness Specified, and the First of Them DevelopedWilliams and Norgate, 1868 - 523 lappuses |
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1.5. rezultāts no 71.
8. lappuse
... obtained , the writer does not assert . But , for his own part , he has preferred to sacrifice some- what of conventional dignity , in the hope of rendering his theme interesting to a larger number . LONDON , December , 1850 . CONTENTS ...
... obtained , the writer does not assert . But , for his own part , he has preferred to sacrifice some- what of conventional dignity , in the hope of rendering his theme interesting to a larger number . LONDON , December , 1850 . CONTENTS ...
12. lappuse
... obtained a clearer view of the end to be arrived at ; but concerning the route leading to it , your offer of an opinion proves that you know nothing more certain than we do . We demur to your maxim because it is not what we wanted a ...
... obtained a clearer view of the end to be arrived at ; but concerning the route leading to it , your offer of an opinion proves that you know nothing more certain than we do . We demur to your maxim because it is not what we wanted a ...
17. lappuse
... obtained . If " greatest happiness " is to be the rule , it becomes needful to decide which of these opinions is correct ; and further to determine the exact boundary between the use and abuse of every faculty . -Which is most truly an ...
... obtained . If " greatest happiness " is to be the rule , it becomes needful to decide which of these opinions is correct ; and further to determine the exact boundary between the use and abuse of every faculty . -Which is most truly an ...
19. lappuse
... obtained , exists likewise respecting the right mode of attaining them when sup- posed to be known . In their attempts to compass one after another the several items which go to make up the grand total , " greatest happiness , " men ...
... obtained , exists likewise respecting the right mode of attaining them when sup- posed to be known . In their attempts to compass one after another the several items which go to make up the grand total , " greatest happiness , " men ...
29. lappuse
... them in the human consti- tution . § 2. Had we no other inducement to eat than that arising from the prospect of certain advantages to be thereby obtained , it is scarcely probable that our bodies would be so well cared for as now . One.
... them in the human consti- tution . § 2. Had we no other inducement to eat than that arising from the prospect of certain advantages to be thereby obtained , it is scarcely probable that our bodies would be so well cared for as now . One.
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acts of parliament Adam Smith adaptation admit amongst argument assert assertors assume authority become belief CHAPTER character circumstances civilization claims common conclusions conduct consequences conservatism consider constitution deductions desire diminishing Divine doctrine duty ence equal freedom equity essential ethical evil exer exercise of faculties existence fact feelings fulfil function further give Granville Sharpe gratification greater greatest happiness Hence human implies impulse individual inference instinct institutions justice labour law of equal legislative less liberty of action limits maintain man-the man's matter means men's men's rights ment moral law moral sense nature necessity needful obtained opinion organization pain perfect perfect law political possession present principle produce proved race reason recognize respect rule sentiment serfs sinecurist slavery social Social Statics society sphere suffering suppose surely theory thing tion true truth whilst wrong
Populāri fragmenti
515. lappuse - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature change it rather; but The art itself is nature.
192. lappuse - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
145. lappuse - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
354. lappuse - The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.
242. lappuse - I.), which declares that any one disguised and in possession of an offensive weapon " appearing in any warren, or place where hares or conies have been, or shall be usually kept, and being thereof duly convicted, shall be adjudged guilty of felony, and shall suffer death, as in cases of felony, without benefit of clergy.
145. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
393. lappuse - ... and conquer, by all fitting ways, enterprises and means whatsoever, all and every such person or persons as shall at any time hereafter...
109. lappuse - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
413. lappuse - If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.
230. lappuse - Commentaries, remarks, that this law of Nature being coeval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times; no human laws are of any validity if contrary to this, and such of them as are valid derive all their force and all their validity and all their authority, mediately and immediately, from this original...