Social Statics: Or, The Conditions Essential to Human Happiness Specified, and the First of Them DevelopedWilliams and Norgate, 1868 - 523 lappuses |
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1.5. rezultāts no 100.
9. lappuse
... Moral Sense , Lemma I. , Lemma II . , . PART I. CHAP . I. - Definition of Morality , II . - The Evanescence of Evil , III . - The Divine Idea , and the Conditions of its Realization , PART II . AGE 11 11 28 44 51 69 73 81 IV ...
... Moral Sense , Lemma I. , Lemma II . , . PART I. CHAP . I. - Definition of Morality , II . - The Evanescence of Evil , III . - The Divine Idea , and the Conditions of its Realization , PART II . AGE 11 11 28 44 51 69 73 81 IV ...
27. lappuse
... morality must ever remain inoperative . See here , then , the predicament . A system of moral philosophy professes to be a code of correct rules for the control of human beings - fitted for the regulation of the best , as well as the ...
... morality must ever remain inoperative . See here , then , the predicament . A system of moral philosophy professes to be a code of correct rules for the control of human beings - fitted for the regulation of the best , as well as the ...
28. lappuse
... MORAL SENSE . 1. There is no way of coming at a true theory of society , but by inquiring into the nature of its component individuals . To understand humanity in its combinations , it is necessary to analyze that humanity in its ...
... MORAL SENSE . 1. There is no way of coming at a true theory of society , but by inquiring into the nature of its component individuals . To understand humanity in its combinations , it is necessary to analyze that humanity in its ...
29. lappuse
... moral law of society , like its other laws , originates in some attribute of the human being . It warns us against adopting any fundamental doctrine which , like that of " the greatest happiness to the greatest number , " cannot be ...
... moral law of society , like its other laws , originates in some attribute of the human being . It warns us against adopting any fundamental doctrine which , like that of " the greatest happiness to the greatest number , " cannot be ...
31. lappuse
... morality ? All must admit that we are guided to our bodily welfare by instincts ; that from instincts , also , spring ... Moral Sense , " the duty of which is to dictate rectitude in our transactions with each other , which receives ...
... morality ? All must admit that we are guided to our bodily welfare by instincts ; that from instincts , also , spring ... Moral Sense , " the duty of which is to dictate rectitude in our transactions with each other , which receives ...
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acts of parliament Adam Smith adaptation admit amongst argument assert assertors assume authority become belief CHAPTER character circumstances civilization claims common conclusions conduct consequences conservatism consider constitution deductions desire diminishing Divine doctrine duty ence equal freedom equity essential ethical evil exer exercise of faculties existence fact feelings fulfil function further give Granville Sharpe gratification greater greatest happiness Hence human implies impulse individual inference instinct institutions justice labour law of equal legislative less liberty of action limits maintain man-the man's matter means men's men's rights ment moral law moral sense nature necessity needful obtained opinion organization pain perfect perfect law political possession present principle produce proved race reason recognize respect rule sentiment serfs sinecurist slavery social Social Statics society sphere suffering suppose surely theory thing tion true truth whilst wrong
Populāri fragmenti
515. lappuse - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature change it rather; but The art itself is nature.
192. lappuse - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
145. lappuse - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
354. lappuse - The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.
242. lappuse - I.), which declares that any one disguised and in possession of an offensive weapon " appearing in any warren, or place where hares or conies have been, or shall be usually kept, and being thereof duly convicted, shall be adjudged guilty of felony, and shall suffer death, as in cases of felony, without benefit of clergy.
145. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
393. lappuse - ... and conquer, by all fitting ways, enterprises and means whatsoever, all and every such person or persons as shall at any time hereafter...
109. lappuse - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
413. lappuse - If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.
230. lappuse - Commentaries, remarks, that this law of Nature being coeval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times; no human laws are of any validity if contrary to this, and such of them as are valid derive all their force and all their validity and all their authority, mediately and immediately, from this original...