Social Statics: Or, The Conditions Essential to Human Happiness Specified, and the First of Them DevelopedWilliams and Norgate, 1868 - 523 lappuses |
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1.–5. rezultāts no 100.
. lappuse
... FACTS , CLASSIFIED AND ARRANGED BY Ꮋ Ꭼ Ꭱ Ᏼ Ꭼ Ꭱ Ꭲ SPENCER . COMPILED AND ABSTRACTED BY DAVID DUNCAN , M.A. , Professor of Logic , & c . , in the Presidency College , Madras ; RICHARD SCHEPPIG , Ph.D .; and JAMES COLLIER . English ...
... FACTS , CLASSIFIED AND ARRANGED BY Ꮋ Ꭼ Ꭱ Ᏼ Ꭼ Ꭱ Ꭲ SPENCER . COMPILED AND ABSTRACTED BY DAVID DUNCAN , M.A. , Professor of Logic , & c . , in the Presidency College , Madras ; RICHARD SCHEPPIG , Ph.D .; and JAMES COLLIER . English ...
13. lappuse
... 66 This was a most unfortunate assumption , for no fact is more palpable than that the standard of happiness is in- finitely variable . In all ages - amongst every people - by each class - do we find different notions of it.
... 66 This was a most unfortunate assumption , for no fact is more palpable than that the standard of happiness is in- finitely variable . In all ages - amongst every people - by each class - do we find different notions of it.
19. lappuse
... fact being that in Mu- nich , the capital of the kingdom , half the births are illegitimate ! Those too were admirable motives , and very cogent reasons , which led our government to establish an armed force on the coast of Africa for ...
... fact being that in Mu- nich , the capital of the kingdom , half the births are illegitimate ! Those too were admirable motives , and very cogent reasons , which led our government to establish an armed force on the coast of Africa for ...
28. lappuse
... fact , on looking closely into the matter , we find that no other arrangement is conceivable . The characteristics exhibited by beings in an associated state cannot arise from the accident of combination , but must be the conse- quences ...
... fact , on looking closely into the matter , we find that no other arrangement is conceivable . The characteristics exhibited by beings in an associated state cannot arise from the accident of combination , but must be the conse- quences ...
33. lappuse
... Yet , on putting that maxim into critical hands , we shall soon dis- cover such to be the fact . Let us do this . " And so you think , " says the patrician , " that the ob ject of our rule should be ' the greatest happiness.
... Yet , on putting that maxim into critical hands , we shall soon dis- cover such to be the fact . Let us do this . " And so you think , " says the patrician , " that the ob ject of our rule should be ' the greatest happiness.
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acts of parliament Adam Smith adaptation amongst argument arrangements assert assume authority become belief called character Chartist civilization claims conclusions conduct consequently conservatism consider constitution desire despotism diminish Divine doctrine duty ence equal freedom equity evil exer exercise of faculties exist fact feeling force fulfilment function further give gratification greater greatest happiness Hence human implies impulse individual inference instinct institutions justice labour lative law of equal legislative less liberty of action limits live maintain man's matter means men's men's rights ment moral law moral sense nature necessity needful obtained opinion organization pain perfect perfect law political polyps poor-law possession possible present principle produce prove race reason respect restraint rule savage sentiment serfs shown sinecurist slavery social society sphere suffering suppose theory thing tion trade true truth whilst wrong
Populāri fragmenti
515. lappuse - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature — change it rather; but The art itself is nature.
192. lappuse - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
145. lappuse - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
354. lappuse - The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.
242. lappuse - I.), which declares that any one disguised and in possession of an offensive weapon " appearing in any warren, or place where hares or conies have been, or shall be usually kept, and being thereof duly convicted, shall be adjudged guilty of felony, and shall suffer death, as in cases of felony, without benefit of clergy.
145. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
393. lappuse - ... and conquer, by all fitting ways, enterprises and means whatsoever, all and every such person or persons as shall at any time hereafter...
109. lappuse - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
413. lappuse - If they are sufficiently complete to live, they do live, and it is well they should live. If they are not sufficiently complete to live, they die, and it is best they should die.
230. lappuse - Commentaries, remarks, that this law of Nature being coeval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times; no human laws are of any validity if contrary to this, and such of them as are valid derive all their force and all their validity and all their authority, mediately and immediately, from this original...