History of English Literature, 2. sējumsHolt & Williams, 1871 |
No grāmatas satura
1.–5. rezultāts no 88.
. lappuse
... imagination , the oddities , curiosities , outbreaks an inspiration which cares only to content itself , breaks out into ingularities , has need of novelties , and loves audacity and extravagance , as reason loves justice and truth ...
... imagination , the oddities , curiosities , outbreaks an inspiration which cares only to content itself , breaks out into ingularities , has need of novelties , and loves audacity and extravagance , as reason loves justice and truth ...
2. lappuse
... imagination , the oddities , curiosities , outbreaks an inspiration which cares only to content itself , breaks out into ingularities , has need of novelties , and loves audacity and extravagance , as reason loves justice and truth ...
... imagination , the oddities , curiosities , outbreaks an inspiration which cares only to content itself , breaks out into ingularities , has need of novelties , and loves audacity and extravagance , as reason loves justice and truth ...
8. lappuse
... imagination cannot be guided by Racine's reason , nor Racine's reason be exalted by Shakspeare's imagina- tion ; each is good in itself , and excludes its rival ; to unite them would be to produce a bastard , a sick child and a monster ...
... imagination cannot be guided by Racine's reason , nor Racine's reason be exalted by Shakspeare's imagina- tion ; each is good in itself , and excludes its rival ; to unite them would be to produce a bastard , a sick child and a monster ...
11. lappuse
... imagination or the eyes ; they are written for men of taste , who shun ugliness and heaviness of any sort . Would you believe it ? In the Indian Emperor , Montezuma is tortured on the stage , and to cap all , a priest tries to convert ...
... imagination or the eyes ; they are written for men of taste , who shun ugliness and heaviness of any sort . Would you believe it ? In the Indian Emperor , Montezuma is tortured on the stage , and to cap all , a priest tries to convert ...
15. lappuse
... imagination breaks the oratorical mould in which it tried to enclose itself . Let us turn the picture . Dryden would keep the foundation of the old English drama , and retains the abundance of events , the variety of plot , the surprise ...
... imagination breaks the oratorical mould in which it tried to enclose itself . Let us turn the picture . Dryden would keep the foundation of the old English drama , and retains the abundance of events , the variety of plot , the surprise ...
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Bieži izmantoti vārdi un frāzes
abstract Addison admiration Alfred de Musset amidst amongst amuse beauty become Byron Carlyle cause character civilisation classical coarse Dickens divine Dryden emotions England English eyes facts fcap feel force France French French Revolution genius give Goethe hand happy heart heaven hero honour human Ibid ideas imagination imitation instinct kind king ladies Letter literary literature living look Lord Lord Byron Macaulay manners marriage Martin Chuzzlewit ment mind moral nation nature never noble novel object passions Pecksniff philosophy phrases pleasure poem poet poetic poetry political Pope positive mind Puritans reason recognise religion Revolution Sartor Resartus satire says sentiment Shakspeare society soul speak spirit style Swift talent Tartuffe taste tears tender things thou thought tion truth verses virtue vols Voltaire Warren Hastings Whigs whilst whole words write young
Populāri fragmenti
514. lappuse - And to the barge they came. There those three Queens Put forth their hands, and took the King, and wept. But she, that rose the tallest of them all And fairest, laid his head upon her lap, And loosed the shatter'd cusque, and chafed his hands And call'd him by his name, complaining loud.
173. lappuse - WE were now treading that illustrious Island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible, if it were endeavoured, and would be foolish, if it were possible.
89. lappuse - It was said of Socrates, that he brought Philosophy down from Heaven, to inhabit among Men; and I shall be ambitious to have it said of me, that I have brought Philosophy out of Closets and Libraries, Schools and Colleges, to dwell in Clubs and Assemblies, at Tea-Tables and in CoffeeHouses.
503. lappuse - Love took up the harp of life, and smote on all the chords with might; Smote the chord of self, that, trembling, passed in music out of sight.
345. lappuse - Now, what I want is, Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the minds of reasoning animals upon Facts : nothing else will ever be of any service to them. This is the principle on which I bring up my own children, and this is the principle on which I bring up these children. Stick to Facts, sir...
31. lappuse - Revenge, revenge, Timotheus cries, See the Furies arise ! See the snakes that they rear How they hiss in their hair, And the sparkles that flash from their eyes...
266. lappuse - I STOOD in Venice on the Bridge of Sighs, A palace and a prison on each hand ; I saw from out the wave her structures rise As from the stroke of the enchanter's wand : A thousand years their cloudy wings expand Around me, and a dying Glory smiles O'er the far times, when many a subject land Look'd to the winged Lion's marble piles, Where Venice sate in state, throned on her hundred isles...
21. lappuse - Of these the false Achitophel was first: A name to all succeeding ages cursed. For close designs, and crooked counsels fit; Sagacious, bold, and turbulent of wit: Restless, unfixed in principles and place; In power unpleased, impatient of disgrace. A fiery soul, which working out its way, Fretted the pigmy body to decay: And o'er informed the tenement of clay.
501. lappuse - Breathing like one that hath a weary dream. Full-faced above the valley stood the moon; And like a downward smoke, the slender stream Along the cliff to fall and pause and fall did seem. A land of streams! some, like a downward smoke, Slow-dropping veils of thinnest lawn, did go; And some thro' wavering lights and shadows broke, Rolling a slumbrous sheet of foam below.
101. lappuse - These are the mansions of good men after death, who, according to the degree and kinds of virtue in which they excelled, are distributed among these several islands, which abound with pleasures of different kinds and degrees suitable to the relishes and perfections of those who are settled in them; every island is a paradise accommodated to its respective inhabitants. Are not these, O Mirza, habitations worth contending for?