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to fall under the least contempt. For, if men will impartially, and not asquint, look toward the offices and function of a poet, they will easily conclude to themselves the impossibility of any man's being the good poet, without first being a good man. He that is said to be able to inform young men to all good disciplines, inflame grown men to all great virtues, keep old men in their best and supreme state, or, as they decline to childhood, recover them to their first strength; that comes forth the interpreter and arbiter of nature, a teacher of things divine no less than human, a master in manners; and can alone, or with a few, effect the business of mankind: this, I take him, is no subject for pride and ignorance to exercise their railing rhetoric upon. it will here be hastily answered, that the writers of these days are other things; that not only their manners, but their natures, are inverted, and nothing remaining with them of the dignity of poet, but the abused name, which every scribe usurps; that now, especially in dramatic, or, as they term it, stage-poetry, nothing but ribaldry, profanation, blasphemy, all license of offence to God and man is practised. I dare not deny a great part of this, and am sorry I dare not, because in some men's abortive features (and would they had never boasted the light) it is over true: but that all are embarked in this bold adventure for hell, is a most uncharitable thought, and, uttered, a more malicious slander. For my particular, I can, and from a most clear conscience, affirm, that I have ever trembled to think toward the least profaneness; have loathed the use of such foul and unwashed

2 He that is said to be able to inform young men, &c.] In this description of the offices and function of a good poet, our author, as Whalley observes, "seems to have had his eye on different passages in Horace." Here he alludes to the Epistle to Augustus:

"Recte facta refert, orientia tempora notis,
"Instruit exemplis, inopem solatur et ægrum," &c.

A little below, to the Art of Poetry, v.396:

fuit hæc sapientia quondam

Publica privatis secernere, sacra profanis, &c.

The sentence immediately preceding this, is taken almost literally from Strabo: Ἡ δε ποιητε συνεζευκται τη τε ανθρωπο· καὶ 8x διον τε αγαθόν γενεσθαι ποιητην, μη πρότερον γεννηθεντα ανδρα αγαθον. Lib. i.

bawdry, as is now made the food of the scene: and, howsoever I cannot escape from some, the imputation of sharpness, but that they will say, I have taken a pride, or lust, to be bitter, and not my youngest infant but hath come into the world with all his teeth; I would ask of these supercilious politics, what nation, soctety, or general order or state, I have provoked? What public person? Whether I have not in all these preserved their dignity, as mine own person, safe? My works are read, allowed, (I speak of those that are intirely mine,3) look into them, what broad reproofs have I used? where have I been particular? where personal? except to a mimic, cheater, bawd, or buffoon, creatures, for their insolencies, worthy to be taxed? yet to which of these so pointingly, as he might not either ingenuously have confest, or wisely dissembled his disease? But it is not rumour can make men guilty, much less entitle me to other men's crimes. I know, that nothing can be so innocently writ or carried, but may be made obnoxious to construction; marry, whilst I bear mine innocence about me, I fear it not. Application is now grown a trade with many; and there are that profess to have a key for the decyphering of every thing: but let wise and noble persons take heed how they be too credulous, or give leave to these invading interpreters to be over-familiar with their fames, who cunningly, and often, utter their own virulent malice, under other men's simplest meanings. As for those that will (by faults which charity hath raked up, or common honesty concealed) make themselves a name with the multitude, or, to draw their rude and beastly claps, care not whose living faces they intrench with their petulant styles, may they do it without a rival, for me! I choose rather to

4

3 My works are read, allowed-(I speak of those that are intirely mine,) This he says, because he had written in conjunction with Chettle, Decker, Chapman, and others. It appears from this judicious and learned composition, which in elegance and vigour stands yet unrivalled, that the objections subsequently urged against the stage by Prynne and Collier, were but the echoes of former complaints. It would not have been much amiss, if those who found themselves aggrieved by them had been content with referring to Jonson; for, to speak tenderly, they have, after all their exculpatory efforts, added little of moment to what is to be found in this and the preceding pages.

4 Which charity hath raked up,] i. e. smothered, hidden; alluding to the practice of covering live embers, by raking ashes over them.

live graved in obscurity, than share with them in so preposterous a fume. Nor can I blame the wishes of those severe and wise patriots, who providing the hurts these licentious spirits may do in a state, desire rather to see fools and devils, and those antique relics of barbarism retrieved, with all other ridiculous and exploded follies, than behold the wounds of private men, of princes and nations: for, as Horace makes Trebatius speak among these,

Sibi quisque timet, quanquam est intactus, et odit. And men may justly impute such rages, if continued, to the writer, as his sports. The increase of which lust in liberty, together with the present trade of the stage, in all their miscelline interludes, what learned or liberal soul doth not already abhor? where nothing but the filth of the time is uttered, and with such impropriety of phrase, such plenty of solecisms, such dearth of sense, so bold prolepses, so racked metaphors, with brothelry, able to violate the ear of a pagan, and blasphemy, to turn the blood of a christian to water. I cannot but be serious in a cause of this nature, wherein my fame, and the reputation of divers honest and learned are the question; when a name so full of authority, antiquity, and all great mark, is, through their insolence, become the lowest scorn of the age; and those men subject to the petulancy of every vernaculous orator, that were wont to be the care of kings and happiest monarchs. This it is that hath not only rapt me to present indignation, but made me studious heretofore, and by all my actions, to stand off from them; which may most appear in this my latest work, which you, most learned Arbitresses, have seen, judged, and to my crown, approved; wherein I have laboured for their instruction and amendment, to reduce not only the ancient forms, but manners of the scene, the easiness, the propriety, the innocence, and last, the doctrine, which is the principal end of poesie, to inform men in the best reason of living. And though my catastrophe may, in the strict rigour of comic law, meet with censure, as turning back to my promise; I desire the learned and charitable critic, to have so much faith in me, to think it was done of industry: for, with what ease I could have varied it nearer his scale (but that I fear to boast my own

• Who providing the hurts] i. e. foreseeing the hurts. See p. 144.

faculty) I could here insert. But my special aim being to put the snaffle in their mouths, that cry out, We never punish vice in our interludes, &c. I took the more liberty; though not without some lines of example, drawn even in the ancients themselves, the goings out of whose comedies are not always joyful, but oft times the bawds, the servants, the rivals, yea, and the masters are mulcted; and fitly, it being the office of a comic poet to imitate justice, and instruct to life, as well as purity of language, or stir up gentle affections: to which I shall take the occasion elsewhere to speak."

For the present, most reverenced Sisters, as I have cared to be thankful for your affections past, and here made the understanding acquainted with some ground of your favours ; let me not despair their continuance, to the maturing of some worthier fruits: wherein, if my muses be true to me, I shall raise the despised head of poetry again, and stripping her out of those rotten and base rags wherewith the times have adulterated her form, restore her to her primitive habit, feature, and majesty, and render her worthy to be embraced and kist of all the great and master-spirits of our world. As for the vile and slothful, who never affected an act worthy of celebration, or are so inward with their own vicious natures, as they worthily fear her, and think it an high point of policy to keep her in contempt, with their declamatory and windy invectives; she shall out of just rage incite her servants (who are genus irritabile) to spout ink in their faces, that shall eat farther than their marrow into their fames; and not Cinnamus the barber, with his art, shall be able to take out the brands; but they shall live, and be read, till the wretches die, as things worst deserving of themselves in chief, and then of all mankind.

From my House in the Black-Friars, this 11th day of February, 1607.

5 to which I shall take the occasion elsewhere to speak.] In the quarto Jonson was somewhat more particular-"to which, upon my next opportunity toward the examining and digesting of my NOTES, I shall speak more wealthily, and pay the world a debt." He alludes to the promise in his former play, of publishing a translation of the Art of Poetry. (p. 5.) The "notes" were written, and, as I have already observed, burnt in the fire which de stroyed his library.

6 And not Cinnamus the barber, &c.] We have had this thought before: see Vol. II. p. 546.

DRAMATIS PERSONE.

Volpone, a Magnifico.
Mosca, his Parasite.

Voltore, an Advocate.

Corbaccio, an old Gentleman.
Corvino, a Merchant.

Bonario, son to Corbaccio.

Sir Politick Would-be, a Knight.
Peregrine, a Gentleman Traveller.
Nano, a Dwarf.

Castrone, an Eunuch.

Androgyno, an Hermaphrodite.

GREGE (or Mob.)

Commandadori, Officers of justice.

Mercatori, three Merchants.

Avocatori, four Magistrates.

Notario, the Register.

Lady Would-be, Sir Politick's Wife.

Celia, Corvino's Wife.

Servitori, Servants, two Waiting-women, &c.

The SCENE, Venice.

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