 ... existence, as he thought, ascribed to him, he could cite in favor of his theory. By all this, he intended by no means to lower the dignity of Christ ; but would ascribe to him the greatest dignity which a being could have after God, without entirely...  Analysis of Roman history - 287. lappuseautors: William C. Pearce - 1873Pilnskats - Par šo grāmatu
 | Ebenezer Soper - 1853 - 72 lapas
...beginning of existence ; and that there was a moment when he did not as yet exist" — that " God created or begat him with the intent, through him, to produce all things else." " He did not hesitate to ascribe to him the name of God, which he found so clearly given to him in... | |
 | August Neander - 1854 - 822 lapas
...being could have after God, without entirely annulling the distinction between that being and God. God created him, or begat him, with the intent through him to produce all things else ; the distance betwixt God and all other beings is too great to allow of the supposition that God could have produced... | |
 | August Neander - 1855 - 616 lapas
...being could have after God, without entirely annulling the distinction between that being and God. God created him, or begat him, with the intent through him to produce all things 1 He intentionally avoided saying $» *!••«. «."«* in, for he unquestionably supposed that the... | |
 | Rev. James Gardner - 1858 - 1042 lapas
...between that being and God. " God created him," to u«e Neander's explanation of the views of Arius, " or begat him with the intent through him to produce all things else ; the distance betwixt God and all other beings is too great to allow of the supposition that God could have produced... | |
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