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" But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible,... "
The Library Magazine - 573. lappuse
1887
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The Edinburgh Review: Or Critical Journal, 165. sējums

1887 - 610 lapas
...for his part calleth good ; and the object of his hate and aversion, evilj and of his contempt, vile and inconsiderable. For these words of good, evil,...away one's breath. The relativity of the standard and the singleness of the motive are the remarkable points in the theory, and serve to distinguish the...
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The Methodist Magazine

1879 - 822 lapas
...pupil, may well declare that there is no good or evil, except in relation to the person affected ; " there being nothing simply and absolutely so; nor...be taken from the nature of the objects themselves, but from the person of man, where there is no commonwealth, or, in the commonwealth, from the person...
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The History of Moral Science, 1. sējums

Robert Blakey - 1833 - 408 lapas
...his contempt, vile and inconsiderable. For these words of good and evil, and contemptible, are even used with relation to the person that useth them :...be taken from the nature of the objects themselves ; but from the person of the man, (where there is no commonwealth,) or (in a commonwealth,) from the...
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The English Works of Thomas Hobbes of Malmesbury, 3. sējums

Thomas Hobbes - 1839 - 766 lapas
...the object of his hate and aversion, Good. evil ; and of his contempt, vile and inconsiderable. Evil. For these words of good, evil, and contemptible, are...be taken from the nature of the objects themselves ; but from the person of the man, where there is no commonwealth ; or, in a commonwealth, from the...
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Introduction to the Literature of Europe: In the Fifteenth ..., 3. sējums

Henry Hallam - 1839 - 718 lapas
...words of good, evil and contemptible are CHAP ever used with relation to the person using them ; 1_ there being nothing simply and absolutely so ; nor...be taken from the nature of the objects themselves, but from the person of the man, where there is no commonwealth, or in a commonwealth from the person...
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The English Works of Thomas Hobbes of Malmesbury, 3. sējums

Thomas Hobbes - 1839 - 766 lapas
...the object of his hate and aversion, Good. evil ; and of his contempt, vile and inconsiderable. EvU. For these words of good, evil, and contemptible, are...useth them : there being nothing simply and absolutely a so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
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Introduction to the Literature of Europe in the Fifteenth ..., 3. sējums

Henry Hallam - 1839 - 810 lapas
...he for his part calls good, and the object of his hate and aversion, evil, or of his contempt, vile and inconsiderable. For these words of good, evil...contemptible are ever used with relation to the person using them ; there being nothing simply and absolutely so; nor any common rule of good and («)Lev.c.9....
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Tübinger Zeitschrift für Theologie, 1840. sējums

Johann Christian F. Steudel - 1840 - 686 lapas
...îïb,aten *). Therp being nothing simply and absolutely so (good, evil, contemptible), nor any common Rull of Good and Evil, to be taken from the 'nature of the objects themselves. Leviath. ch. 6, p. S4. — Actio omnis sua natura adiaphora est De Cive 12, l, ton фоМ>ее, 15...
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Geschichte des englischen Deismus

Gotthard Victor Lechler - 1841 - 520 lapas
...wieder Macht. Der 1 aa 0. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor any common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive H7 i: Actio omnis suä Naturä adiaphora. 2 Conscience das Mitwissen; zugleich:...
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Geschichte des englischen Deismus

Gotthard Victor Lechler - 1841 - 520 lapas
...Macht. Der 1 aa O. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor ang common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive 12, t: Actio omnis sud Naturä adiaphora. ~ Conscience das Mitwissen; zugleich:...
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