The Monist, 31. sējumsVols. 2 and 5 include appendices. |
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according action activity actual aesthetic appear beauty become believe body called chance character complex conception connection consciousness consider continuity course definition determined direction earth effect elements emotion environment evolution existence experience explain expression fact feeling follow force function give given hand human idea imagination important individual infinite instinct interesting kind knowledge laws Leibniz less light limited living logical mathematical matter means mechanical memory mental merely method mind monads motion moving nature never object observer organic origin particular past philosophy physical picture position possible present principle probability problem produced proposition question reality reason reference regarded relation relative religion result seems sense space stage structure suppose theory things thought tion true truth universe whole
Populāri fragmenti
134. lappuse - ... the energies of our system will decay, the glory of the sun will be dimmed, and the earth, tideless and inert, will no longer tolerate the race which has for a moment disturbed its solitude. Man will go down into the pit, and all his thoughts will perish. The...
434. lappuse - Likewise the idea of man that I frame to myself must be either of a white, or a black, or a tawny, a straight, or a crooked, a tall, or a low, or a middle-sized man.
638. lappuse - There is only one subject-matter for education, and that is Life in all its manifestations. Instead of this single unity, we offer children Algebra, from which nothing follows...
224. lappuse - But here is the finger of God, a flash of the will that can, Existent behind all laws, that made them and, lo, they are! And I know not if, save in this, such gift be allowed to man, That out of three sounds he frame, not a fourth sound, but a star.
414. lappuse - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
153. lappuse - There is at present in the material world a universal tendency to the dissipation of mechanical energy. 2. Any restoration of mechanical energy, without more than an equivalent of dissipation, is impossible in inanimate material processes, and is probably never effected by means of organized matter either endowed with vegetable life or subjected to the will of an animated creature. 3. Within a finite...
638. lappuse - The mind is never passive; it is a perpetual activity, delicate, receptive, responsive to stimulus. You cannot postpone its life until you have sharpened it. Whatever interest...
638. lappuse - The result of teaching small parts of a large number of subjects is the passive reception of disconnected ideas, not illuminated with any spark of vitality. Let the main ideas which are introduced into a child's education be few and important, and let them be thrown into every combination possible.
608. lappuse - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it; the world being in proportion inferior to the soul...
639. lappuse - A religious education is an education which inculcates duty and reverence. Duty arises from our potential control over the course of events. Where attainable knowledge could have changed the issue, ignorance has the guilt of vice. And the foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity.
Bibliogrāfiskā informācija
| Nosaukums | The Monist, 31. sējums |
| Redaktors | Paul Carus |
| Atbalstītāji | Edward C. Hegeler, Hegeler Institute |
| Izdevējs | Open Court, 1921 |
| Eksportēt avotu | BiBTeX EndNote RefMan |