Bacon's Essays: With AnnotationsJ.W. Parker, 1857 - 550 lappuses |
No grāmatas satura
1.–5. rezultāts no 51.
iv. lappuse
... judge who has to decide some cause after having heard all the pleadings . I have accordingly appended to most of the Essays some of Bacon's ' Antitheta ' on the same subjects . Perhaps it may be thought by some to be a superfluous task ...
... judge who has to decide some cause after having heard all the pleadings . I have accordingly appended to most of the Essays some of Bacon's ' Antitheta ' on the same subjects . Perhaps it may be thought by some to be a superfluous task ...
xii. lappuse
... judges , some of whom are prejudiced , and others will not readily attend to reasoning founded on premises which they think unsusceptible of proof . To treat fully of the design and character of Bacon's greater works , and of the ...
... judges , some of whom are prejudiced , and others will not readily attend to reasoning founded on premises which they think unsusceptible of proof . To treat fully of the design and character of Bacon's greater works , and of the ...
2. lappuse
... judge itself , teacheth that the inquiry of truth , which is the love - making , or wooing of it — the knowledge of truth , which is the presence of it - and the belief of truth , which is the enjoying of it - is the sovereign good of ...
... judge itself , teacheth that the inquiry of truth , which is the love - making , or wooing of it — the knowledge of truth , which is the presence of it - and the belief of truth , which is the enjoying of it - is the sovereign good of ...
13. lappuse
... judge itself , ' and , howsoever these things are in men's depraved judgments and affections , it teacheth- that the inquiry of Truth , which is the love - making or wooing of it - the knowledge of Truth , which is the presence of it ...
... judge itself , ' and , howsoever these things are in men's depraved judgments and affections , it teacheth- that the inquiry of Truth , which is the love - making or wooing of it - the knowledge of Truth , which is the presence of it ...
29. lappuse
... judges to have been divinely appointed for that purpose . And in so doing he considers himself , not as manifesting indifference about truth , but as taking the way by which he will attain either complete and universal religious truth ...
... judges to have been divinely appointed for that purpose . And in so doing he considers himself , not as manifesting indifference about truth , but as taking the way by which he will attain either complete and universal religious truth ...
Bieži izmantoti vārdi un frāzes
advantage ancient ANNOTATIONS ANTITHETA Archbishop of Dublin Aristotle atheism Augustus Cæsar Bacon believe better Cæsar called cause character christian Church command common commonly counsel course cunning danger divine doctrine doth doubt Edinburgh Review effect envy Epicurus error ESSAY evil favour fear feel give goeth hath heart helots honour human important instance judge judgment Julius Cæsar kind king labour learning less maketh man's matter means men's ment mind moral nation nature never nobility object observed opinion opposite party perceive perhaps persons Plutarch political practice Primum mobile princes principle racter reason received regard religion religious remarkable respect RICHARD WHATELY Roman Roman-catholics saith Scripture seditions sense side sometimes sort speak superstition supposed sure Tacitus things thou thought Thucyd tion true truth usury Vespasian virtue wisdom wise words
Populāri fragmenti
447. lappuse - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend: Abeunt studia in mores!
262. lappuse - But little do men perceive what solitude is, and how far it extendeth; for a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal where there is no love.
141. lappuse - Enoch also, the seventh from Adam, prophesied of these, saying: Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him.
454. lappuse - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
447. lappuse - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
3. lappuse - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
532. lappuse - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
393. lappuse - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
266. lappuse - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts...
15. lappuse - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.