THE FOUNDATIONS OF THE MODERN COMMONWEALTH |
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1.–5. rezultāts no 38.
. lappuse
... Toleration of Cultures ... 4. Nationality and Race - consciousness .. V. THE STRUGGLE OF CLASSES . I 8 309 40 46 50 55 63 81 85 ΙΟΙ 117 128 137 145 157 1. The Principle of Class - conscious Proletarian Solidarity .... 167 2. The Three ...
... Toleration of Cultures ... 4. Nationality and Race - consciousness .. V. THE STRUGGLE OF CLASSES . I 8 309 40 46 50 55 63 81 85 ΙΟΙ 117 128 137 145 157 1. The Principle of Class - conscious Proletarian Solidarity .... 167 2. The Three ...
88. lappuse
... toleration . Pagan emperors believed that respect for their primacy in religion as well as in politics was necessary for the stability of the state . Christian bishops believed that the propagation of their faith was necessary for the ...
... toleration . Pagan emperors believed that respect for their primacy in religion as well as in politics was necessary for the stability of the state . Christian bishops believed that the propagation of their faith was necessary for the ...
94. lappuse
... toleration of religious differences among the people of a state should be a cardinal maxim of statecraft . But the ... toleration . Zeal- ously heedful of the scriptural mandate to go into all the world and preach the gospel , they felt ...
... toleration of religious differences among the people of a state should be a cardinal maxim of statecraft . But the ... toleration . Zeal- ously heedful of the scriptural mandate to go into all the world and preach the gospel , they felt ...
96. lappuse
... toleration , but that of the divine right of kings . This principle may be summarized as follows : 1 ( 1 ) Monarchy , like the Papacy , is a divinely ordained institu- tion . ( 2 ) Hereditary right to a throne is indefeasible . ( 3 ) ...
... toleration , but that of the divine right of kings . This principle may be summarized as follows : 1 ( 1 ) Monarchy , like the Papacy , is a divinely ordained institu- tion . ( 2 ) Hereditary right to a throne is indefeasible . ( 3 ) ...
97. lappuse
... toleration Protestants , therefore , stood to gain by exalting the authority of the temporal rulers in all states whose rulers adhered or seemed likely to adhere to the reformed religion . Where the legitimate rulers adhered to the ...
... toleration Protestants , therefore , stood to gain by exalting the authority of the temporal rulers in all states whose rulers adhered or seemed likely to adhere to the reformed religion . Where the legitimate rulers adhered to the ...
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adopted American Aristotle body capitalist century Christian church citizens civil common Communist Communist Manifesto conduct Constitution declared definition democracy deprived domestic tranquillity due process ecclesiastical economic Empire England equality established exercise existence Federal force Fourteenth Amendment freedom idea idealistic theory individual industry interests J. S. Mill juristic kind labor League of Nations legislation liberty of public limited majority Marxian matter means ment Mill modern commonwealth nationalist nature obedience obey officers organized philosophical police power political liberty principle privileges problem process of law proletariat promote protection public discussion public opinion purpose realistic recognized reign of law religion religious Republic restraints Revolution Roman Catholic Roman Catholic Church Rousseau rule rulers Russia secure sentiment separation of church socialist sovereign sovereignty Supreme Court term theory of justice tion toleration Union United utilitarian wage earners wealth welfare
Populāri fragmenti
37. lappuse - If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.
173. lappuse - The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
209. lappuse - But the most common and durable source of factions, has been the various and unequal distribution of property. Those who hold, and those who are without property, have ever formed distinct interests in society.
23. lappuse - Constitution which I do not at present approve, but I am not sure I shall never approve them. For, having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects which I once thought right, but found to be otherwise. It is therefore that, the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgment of others.
392. lappuse - By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
205. lappuse - They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere.
376. lappuse - III. [As the happiness of a people, and the good order and preservation of civil government, essentially depend upon piety, religion and morality ; and as these cannot be generally diffused through a community, but by the institution of the public worship of God, and of public instructions in piety, religion and morality...
364. lappuse - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worst, in a free and open encounter?
223. lappuse - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
381. lappuse - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.