THE FOUNDATIONS OF THE MODERN COMMONWEALTH |
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1.–5. rezultāts no 55.
. lappuse
... practical use , was answering some questions which must often arise in the minds of Americans whose experience of life causes them to reflect upon the nature of government . Is government an evil ? If so , is it a necessary evil ? Has ...
... practical use , was answering some questions which must often arise in the minds of Americans whose experience of life causes them to reflect upon the nature of government . Is government an evil ? If so , is it a necessary evil ? Has ...
10. lappuse
... practical arts . It con- strains those who exercise authority in the name of the state to accept responsibility for putting their measures into effect . Doubtless a well - organized state would run for some time under its own momentum ...
... practical arts . It con- strains those who exercise authority in the name of the state to accept responsibility for putting their measures into effect . Doubtless a well - organized state would run for some time under its own momentum ...
11. lappuse
... practical men were to be convinced of its necessity and general utility and to transfer to it a due measure of that ungrudging loyalty which had hitherto been claimed by the State governments . This could best be done by fortifying the ...
... practical men were to be convinced of its necessity and general utility and to transfer to it a due measure of that ungrudging loyalty which had hitherto been claimed by the State governments . This could best be done by fortifying the ...
13. lappuse
... practical politics , appreciated at more nearly their true value the force of sentiment and dis- interestedness in the United States , and was thereby sustained in his authority through great vicissitudes of fortune and under the most ...
... practical politics , appreciated at more nearly their true value the force of sentiment and dis- interestedness in the United States , and was thereby sustained in his authority through great vicissitudes of fortune and under the most ...
22. lappuse
... Practical statesmen , like Hamilton and his Federalist asso- ciates in the Convention of 1787 , may make their plans on the theory that men can be governed , if their special inter- ests are kept in equilibrium by a balance of power ...
... Practical statesmen , like Hamilton and his Federalist asso- ciates in the Convention of 1787 , may make their plans on the theory that men can be governed , if their special inter- ests are kept in equilibrium by a balance of power ...
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adopted American Aristotle body capitalist century Christian church citizens civil common Communist Communist Manifesto conduct Constitution declared definition democracy deprived domestic tranquillity due process ecclesiastical economic Empire England equality established exercise existence Federal force Fourteenth Amendment freedom idea idealistic theory individual industry interests J. S. Mill juristic kind labor League of Nations legislation liberty of public limited majority Marxian matter means ment Mill modern commonwealth nationalist nature obedience obey officers organized philosophical police power political liberty principle privileges problem process of law proletariat promote protection public discussion public opinion purpose realistic recognized reign of law religion religious Republic restraints Revolution Roman Catholic Roman Catholic Church Rousseau rule rulers Russia secure sentiment separation of church socialist sovereign sovereignty Supreme Court term theory of justice tion toleration Union United utilitarian wage earners wealth welfare
Populāri fragmenti
37. lappuse - If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.
173. lappuse - The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
209. lappuse - But the most common and durable source of factions, has been the various and unequal distribution of property. Those who hold, and those who are without property, have ever formed distinct interests in society.
23. lappuse - Constitution which I do not at present approve, but I am not sure I shall never approve them. For, having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects which I once thought right, but found to be otherwise. It is therefore that, the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgment of others.
392. lappuse - By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
205. lappuse - They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere.
376. lappuse - III. [As the happiness of a people, and the good order and preservation of civil government, essentially depend upon piety, religion and morality ; and as these cannot be generally diffused through a community, but by the institution of the public worship of God, and of public instructions in piety, religion and morality...
364. lappuse - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worst, in a free and open encounter?
223. lappuse - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
381. lappuse - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.