History of English Humour: With an Introduction Upon Ancient Humour, 1. sējumsHurst and Blackett, 1878 - 712 lappuses |
No grāmatas satura
1.–5. rezultāts no 12.
55. lappuse
... Ridicule of personal defects must always be of an inferior kind , being a matter of sight , and of small complexity . As the first advance of the ludicrous was from the hostile to the per- sonal , so the beginning of humour seems to ...
... Ridicule of personal defects must always be of an inferior kind , being a matter of sight , and of small complexity . As the first advance of the ludicrous was from the hostile to the per- sonal , so the beginning of humour seems to ...
65. lappuse
... ridicule , for he said shortly before his death that no one would deride him any longor . We are told that he spent some of his last days in versifying the fables of Æsop . We now return from theoretical to practical life , from the ...
... ridicule , for he said shortly before his death that no one would deride him any longor . We are told that he spent some of his last days in versifying the fables of Æsop . We now return from theoretical to practical life , from the ...
112. lappuse
... ridicule , and he was unusually adroit in hitting foibles with- out inflicting pain . He was not a man who held strong opinions on subjects . This is especially evident where he speaks of his own fickleness ; and while he reiterates his ...
... ridicule , and he was unusually adroit in hitting foibles with- out inflicting pain . He was not a man who held strong opinions on subjects . This is especially evident where he speaks of his own fickleness ; and while he reiterates his ...
116. lappuse
... is a * Scurra originally meant a neighbour , then a gossip , then a pleasant fellow , and finally a jocose , and in those rude times a scurrilous man . Pleasantries of Cicero . 117 subject for ridicule . From 116 History of English Humour .
... is a * Scurra originally meant a neighbour , then a gossip , then a pleasant fellow , and finally a jocose , and in those rude times a scurrilous man . Pleasantries of Cicero . 117 subject for ridicule . From 116 History of English Humour .
117. lappuse
... ridicule . From all this we may gather that Cicero was full of graceful and clever jocosity , but did not indulge in what was vapid and objectionable . Both by precept and practice he approved good verbal humour . The better class of ...
... ridicule . From all this we may gather that Cicero was full of graceful and clever jocosity , but did not indulge in what was vapid and objectionable . Both by precept and practice he approved good verbal humour . The better class of ...
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Æsop afterwards amusing ancient Apuleius Archilochus Aristophanes asked attacks Aulus Gellius better Bishop Bromion called celebrated century character Christian church Cicero comedy comic conceits dance devil Diphilus Dosiadas doubt drama drink early Emperor Ennius epigrams fables fanciful folly fond fool gives Golden Ass Greece Greek head Hierocles Hipponax Hudibras humour indelicacy indulge introduced jesters jests jokes Julius Cæsar kind King lady Latin laugh laughter learned literature lived Lord Lucian ludicrous Madam marry Menander merry mind mirth Misopogon monks never observes origin parasite Persius philosophers Plautus play pleasantry pleasure poems poet Prætextatus pray present regarded replied rich riddles ridicule Roman Rome satire says scarcely seems servant Simonides of Amorgos slaves speak specimens story supposed talent tells thee things thou thought tion told Trimalchio wife words writings written wrote
Populāri fragmenti
268. lappuse - What things have we seen Done at the Mermaid! heard words that have been So nimble, and so full of subtle flame, As if that every one (from whence they came) Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life...
36. lappuse - All they that see me, laugh me to scorn: they shoot out the lip, they shake the head, saying, 8 He trusted on the Lord that he Would deliver him : let him deliver him, seeing he delighted in him.
259. lappuse - Unto the general disposition ; As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
295. lappuse - Tis resolved, for Nature pleads that he Should only rule who most resembles me. Shadwell alone my perfect image bears, Mature in dulness from his tender years ; Shadwell alone of all my sons is he Who stands confirmed in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense.
274. lappuse - twill be eleven ; And so, from hour to hour, we ripe and ripe, And then, from hour to hour, we rot and rot ; And thereby hangs a tale.
33. lappuse - And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails. And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
230. lappuse - Now let them drink till they nod and wink, Even as good fellows should do; They shall not miss to have the bliss Good ale doth bring men to ; And all poor souls that have...
359. lappuse - Dorinda's sparkling wit and eyes United cast too fierce a light, Which blazes high, but quickly dies, Pains not the heart, but hurts the sight. Love is a calmer, gentler joy, Smooth are his looks, and soft his pace, Her Cupid is a blackguard boy, That runs his link full in your face.
26. lappuse - WHEN the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us ; whereof we are glad.
293. lappuse - Nothing! thou elder brother ev'n to Shade, Thou hadst a being ere the world was made, And (well fixt) art alone of ending not afraid. Ere time and place were, time and place were not, When primitive Nothing something straight begot, Then all proceeded from the great united — What.